2017 William H. Johnson Prize Application——-Deadline Nov. 16, 2017, 6 pm Eastern

2017 WILLIAM H. JOHNSON PRIZE
DEADLINE FOR APPLICATION: THURSDAY, NOVEMBER 16, 2017, 6PM Eastern Time

The William H. Johnson Foundation for the Arts is a nonprofit, tax-exempt organization that seeks to encourage African American artists early in their careers by offering financial grants. The Johnson Foundation awards grants to individuals who work in the following media: painting, photography, sculpture, printmaking, installation and/or new genre.

The William H. Johnson Prize is awarded annually to an early-career African American artist. For our purposes, “early-career” is a flexible term that should be interpreted liberally to include artists who have finished their academic work within twelve years from the year that a prize is awarded. For example, a person who finished their studies in 2005 is eligible to apply in 2017, but not in 2018. Age is not determinative, and artists who have not earned BFAs or MFAs are still eligible so long as they have not been working as a professional artist for more than twelve years.

The 2017 William H. Johnson Prize is $25,000 and the winner will be announced in December 2017.

APPLYING FOR THE 2017 JOHNSON PRIZE

READY TO BEGIN THE APPLICATION?
All applications must be submitted online, and the application must be started and completed in the same online session. Changes cannot be made to an application after it’s been submitted. The 2017 Johnson Prize Application Worksheet is provided as a tool for applicants to use prior to starting the online application, to ensure that applicants have prepared all the materials required for completing and submitting the application.

QUESTIONS?
Take a look at the foundation’s responses to Frequently Asked Questions.

 

 

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CFP: Black Portraitures IV; DEADLINE EXTENDED: 10/1

Event Timing: March 15-17, 2018.
Event Address: Havana, Cuba

BLACK PORTRAITURE[S] IV: The Color of Silence is the eighth conference in a series of international conversations to assess and break new ground in the fields of African, African American and African diasporic art and art history. This forum also provides various approaches to interpreting the representations, ambiguous meanings, and erasures of the black body in visual, social, material and expressive cultures. Over a span of fifteen years, artists, activists, patrons, musicians, writers, collectives, journalists, educators and scholars have come from across the globe to reflect on why and how conceptions of “blackness” shape historical imaginaries and subvert political ideologies. This is an opportunity to situate not only various macro-histories but also the micro-histories that inform a genealogy of innovative interrogations into the social structures that articulate—or silence—black subjectivity.

The conference aims to explore the aesthetic representation of the frameworks and social relations in which black bodies are seen and unseen, in which black lives are lived freely and under constraint, and most crucially, the representation of black subjects themselves. Examples abound throughout the African diaspora of how the humanity of black subjects is rendered invisible or hyper-visible—or both simultaneously (Cuba’s “antiracism,” Brazil’s “racial democracy,” South Africa’s “rainbow nation,” Jamaica’s “out of many, one people” motto, and the “postracial” U.S. are just a few examples). We invite papers that interrogate the complex intersections of race, history, culture and art.

In past conferences, participants have offered generative exchanges on everything from tourism and pop culture (art, fashion, music, dance, film), to revolutionary movements, pedagogy, the history of colonization and its impact on cultural expression, the Trans-Atlantic Slave Trade and the contemporary entanglements of the global marketplace. With this latest iteration of Black Portraitures, we seek papers and panel proposals that probe and build off of these themes and provide new methodologies, and even new questions, for the 21st century.

Deadline for submissions: October 1, 2017
Notice of acceptance: October 27, 2017

All proposals must be submitted through completion of the online form. Follow the link at http://hutchinscenter.fas.harvard.edu/black-portraitures-iv

The conference will be held on Thursday through Saturday, March 15-17, 2018, in Havana, Cuba.  As the status of the US/Cuba relations are in flux, more information about travel will be available when the new Administration’s policies are enacted.  We will keep you posted.

Please note that as with most academic conferences, we are unable to provide institutional funding for travel to Black Portraitures.

Black Portraiture[s] IV is a collaboration with the U.S. Ambassador to Cuba, Jeffrey DeLaurentis; Hutchins Center for African & African American Research, Harvard University; New York University’s LaPietra Dialogues, Tisch School of the Arts, and the Institute for African American Affairs.

Please contact blackportraitures@gmail.com with questions.

CFP: Beyond Boundaries: Artistic inquiries into borders and their meaning(s) @ Association for Art History 2018

Association for Art History Annual Conference 2018

5-7 April 2018

Courtauld Institute of Art and King’s College London

Deadline for submissions: 6 November 2017

Beyond Boundaries: Artistic inquiries into borders and their meaning(s)

Borders have played a critical role in the development and distribution of culture, often acting as frameworks that help or hinder our ability to ‘look outwards’. In The Location of Culture, Homi Bhabha calls attention to the value of interstitial spaces, where borders, frames, and other locations ‘in- between’ become ‘innovative sites of collaboration and contestation in the act of defining the idea of society itself.’ Other philosophical considerations of borders, such as Martin Heidegger’s concept of gestell, or enframing, Jacques Derrida’s deconstruction of Enlightenment aesthetics vis-à-vis the parergon, and Victor Stoichita’s analysis of framing devices in early modern ‘meta-painting’, have demonstrated the transformative power of edges, frames, borders, and boundaries in art.

This session will focus on works of art, artistic practices, and art historical perspectives that think critically and creatively about borders and their meaning(s). The goal is to expand our understanding of borders, whether physical or conceptual, historical or theoretical. In the spirit of pushing beyond boundaries of convention and ‘looking outwards’, we welcome papers that focus on any medium, art historical period, or curatorial practice. Papers may address, though are not limited to: art that explores the significance of borders to migrants, immigrants, diasporic communities or other groups residing (both literally and figuratively) ‘in-between’; activist art that interrogates borders and their meaning(s); the role of public art, public space, and social media in thinking beyond boundaries; the metaphorical and/or literal framing of a work of art and its effects; the symbolic purpose or meaning of frames in various cultural contexts (for instance, the role of framing in religious spaces or objects, such as tabernacles, wall niches, icon paintings, and marginalia).

Please email your paper proposals directly to the session chairs:

Mey-Yen Moriuchi, La Salle University, moriuchi@lasalle. edu

Lesley Shipley, Randolph College, lshipley@randolphcollege.edu

Proposals should include an abstract (250 words maximum) and CV.

Click here for the full call for AAH submissions.

Papers topics addressing critical race art history, theory, and curatorial practices welcome.

CFP: CAA 2018/Los Angeles panel–The Photograph, Self-Representation & US Contemporary Art

Alternative Visions: The Photograph, Self-Representation, and Fact in Contemporary Art of the United States 

Chair(s): Natalie Zelt, The University of Texas at Austin, nzelt@utexas.edu
As the editors of “Aperture” recently reminded their readers, “The need for artists to offer persuasive, alternative visions is more urgent than ever.”
In response to that need for creative dissent, this panel investigates the ways contemporary artists use the photograph and self-representation together to craft alternative visions and selves. The photograph’s tangled relationship to truth and identity make it a potent conceptual and compositional tool for artists to challenge the limits of both art historical and social categories. Designed to delineate and define, the photograph continues to circumscribe the visual limits of identity categories, including nationality, race, class, gender, and sexuality, well after art historians and cultural critics such as Allan Sekula, Martha Rosler, Sally Stein, and John Tagg called its documentary “truthiness” into question. Additionally, a swell of “post-photography” discourses, ranging from Geoffrey Batchen to Robert Shore, confound the boundaries of the medium, while curators and museums struggle to adapt.
“Alternative Visions” examines the many ways contemporary artists in the United States disrupt the photograph’s master narratives and traditional roles to create subversive, subjective, and contradictory representations of themselves that resist prevailing visual modes.
Presentations will consider an array of questions including: What is the relationship between the photograph and the self in a “post-identity,” “postfact,” and “post-photography” environment? What methods of dissent are evidenced in self-centered photographic practice and what might be their limits? In a contemporary cultural landscape untethered from conventional arbiters of fact, what spaces of resistance can artworks that deploy the photograph create?
For more on the College Art Association conference, go to CAA News Today.

2017 Terra Publication Grant Applications due Sept. 15

Letters of Inquiry for Terra Foundation for American Art International Publication Grants are due September 15.

The Terra Foundation for American Art International Publication Grant supports book-length scholarly manuscripts in the history of American art, visual studies, and related subjects that are under contract with a publisher. For this grant program, “American art” is defined as art (circa 1500–1980) of what is now the geographic United States. Awards of up to $15,000 will be made in three distinct categories:

  • Grants to US publishers for manuscripts considering American art in an international context
  • Grants to non-US publishers for manuscripts on topics in American art
  • Grants for the translation of books on topics in American art to or from English.

Applicants must submit a letter of inquiry by September 15, 2017. The deadline for the receipt of completed applications is December 15, 2017.

For more information, please visit the College Art Association website, where you will find application guidelines and the application process, schedule, and checklist, or contact CAA Editorial Manager Sarah Zabrodski at szabrodski@collegeart.org or +1 212-392-4424.
Marsden Hartley, Painting No. 501914–15. Terra Foundation for American Art, Daniel J. Terra Collection, 1999.61

TERRA FOUNDATION FOR AMERICAN ART

120 East Erie Street, Chicago, IL 60611 USA   +1 312 664 3939
121 rue de Lille, 75007 Paris, France   +33 1 43 20 67 01

 

CFP: “A Way/s From Home: Blackness Across Nations” @ CAA2018

The following session is for the 2018 College Art Association Annual Conference in Los Angeles, February, 21 – 24, 2018. Proposals from ACRAH members most welcome.

A Way/s from Home: Blackness across Nations
Chair(s): Julie L. McGee, University of Delaware, mcgee@udel.edu

In 1964, African American writer and artist Allen Polite, living then in Stockholm, organized “10 American Negro Artist[s] Living and Working in Europe” for Copenhagen’s Den Frie, one of the oldest venues for contemporary art in Denmark. Polite included work by Harvey Cropper, Beauford Delaney, Herbert Gentry, Arthur Hardie, Clifford Jackson, Sam Middleton, Earl Miller, Norma Morgan, Larry Potter, and Walter Williams. Polite’s justification for the grouping was poetic if not opaque: “In short, apart from their distinguishing racial features these exhibitors have only this in common: they are all living in Europe at present. And that is natural enough when one considers the unwritten tradition in art history that makes the artist a wanderer, an observer and digestor [sic] of cultures; a restless soul in search of the images and symbols.” Many black artists took up residence in Europe after WWII to study or to live on a semi-permanent basis. Many found both camaraderie and exhibition opportunities with other African American artists living abroad. To what extent they escaped racial discrimination or exchanged one kind for another is debatable: personal, conceptual, and artistic freedoms and external perceptions of blackness are codependent. Disputes over artistic freedom and both real and hypothetical homefront responsibilities haunt this history and artistic practice. Europe’s inconsistent place within a “freedom narrative” illuminates the complexity of blackness and artistic agency on both sides of the Atlantic Ocean. This session encourages presentations that revisit, revise, or otherwise creatively engage the problematic of the “expat.”

Please send 250-word proposals, a completed session participation proposal form, and a short academic CV to Julie McGee mcgee@udel.edu by 14 August 2017.

Please consult the guidelines at the end of the CAA Call for Participation (http://www.collegeart.org/pdf/call-for-participation.pdf) for further details.

CFP: “Critical Race Art Histories in Germany, Scandinavia, and Central Europe” @ CAA2018

The following session for the 2018 College Art Association Annual Conference in Los Angeles, February, 21 – 24, 2018 is sponsored by the Historians of German, Scandinavian, and Central European Art (HGSCEA). They especially welcome submissions from ACRAH members.

Critical Race Art Histories in Germany, Scandinavia, and Central Europe

Chair: Allison Morehead, Queen’s University

Critical race theory, which entered art history through postcolonial analyses of representations of black bodies, has remained relatively peripheral to art historical studies of Germany, Scandinavia, and Central Europe, whose colonial histories differ from those of countries such as Britain, France, and the United States. At the same time, art historical examinations of white supremacy in the Nazi period are frequently sectioned off from larger histories of claims to white superiority and privilege. Centering critical race theory in the art histories of Germany, Scandinavia, and Central Europe, this panel will consider representations of race in the broadest of terms — including “white makings of whiteness,” in the words of Richard Dyer. We invite papers that together will explore the imagination and construction of a spectrum of racial and ethnic identities, as well as marginalization and privilege, in and through German, Scandinavian, and Central European art, architecture, and visual culture in any period. How have bodies been racialized through representation, and how might representations of spaces, places, and land — the rural or wilderness vs. the urban, for instance — also be critically analyzed in terms of race? Priority will be given to papers that consider the intersections of race with other forms of subjectivity and identity.

Please send 250-word proposals, a completed session participation proposal form, and a short academic CV to Allison Morehead at morehead@queensu.ca by 14 August 2017.

Please consult the guidelines at the end of the CAA Call for Participation (http://www.collegeart.org/pdf/call-for-participation.pdf) for further details.

CFP: ‘Curating Difference: Race and Ethnicity in the US Museum” ACRAH @ CAA2018

The CFP for the 2018 College Art Association Annual Conference has been posted online.

CAA2018 will be held in Los Angeles, California running from Wednesday, February 21st through Saturday, February 24th, 2018.

ACRAH will be holding the following session at the conference and invite submissions to participate on the panel:

Curating Difference: Race and Ethnicity in the US Museum

Chairs: Bridget Cooks, University of California, Irvine & Camara Holloway, ACRAH

This session is intended as a conversation addressing how to implement a critical race visual studies-informed practice in a museum setting. Topics for consideration include: how mainstream and/or culturally-specific institutions in the US have embraced such an approach; case-studies about exhibitions devoted to art made by US-based artists of color and/or art made about American communities of color; and strategies promoting greater racial and ethnic sensitivity amongst extant museum professionals as well as diversifying their ranks in terms of the ethno-racial backgrounds and/or awareness of future hires. Submissions from Los Angeles-area and West Coast-based curators and museum professionals are especially encouraged, as are topics focused on this region.

Deadline: August 14, 2017

A 250-word presentation abstract, a short CV, a statement of interest, and completed Session Participation Proposal Submission Form should be sent to both Camara Holloway at camara.holloway@icloud.com and Bridget Cooks at b.cooks@uci.edu

Please note that CAA now requires that all session participants be an active individual CAA member through February 24, 2018, and must register for at least the session in which you participate. Early conference registration at the discount rate opens in early October. Please refer to the CFP for additional details and instructions.

Race and American Visual Culture seminar @ American Antiquarian Society

2017 Center for Historic American Visual Culture (CHAViC) Summer Seminar

In Black and White: Race and American Visual Culture

American Antiquarian Society

Dates of Seminar: June 9-13, 2017

Applications Due: March 15, 2017

The 2017 CHAViC Summer Seminar at the American Antiquarian Society will explore how American visual culture expressed ideas about race, specifically blackness and whiteness, across the long nineteenth century. Through lectures, readings, hands-on workshops, and group research, participants will learn how popular forms of visual culture have constructed racial identities in the United States and how looking can function as a racialized practice. The seminar leader will be Tanya Sheehan, associate professor and chair of the Art Department at Colby College and editor of the Archives of American Art Journal at the Smithsonian Institution. Guest faculty will include Elizabeth Stordeur Pryor, assistant professor in the History Department at Smith College and Jasmine Nichole Cobb, assistant professor in the Department of African & American Studies at Duke University.

Participants will have the opportunity to learn from the extraordinary collections at AAS, including popular prints, political cartoons, photographs, illustrated books and periodicals, sheet music, and ephemera such as trade cards. Case studies may include: caricatures of African Americans in Edward Clay’s lithographic series Life in Philadelphia (1828-1830), the visual culture of blackface minstrelsy and Harriet Beecher Stowe’s Uncle Tom’s Cabin (1852), graphics from popular periodicals like Harper’s Weekly that picture racial politics at key moments in U.S. history, efforts to recreate the “image of the black” by African American writer Phillis Wheatley and abolitionist Frederick Douglass, fantasies of racial difference in illustrated children’s books and commercial trade cards, and efforts to visualize raced bodies in early photographic portraiture. There will be a field trip to the Museum of African American History in Boston to view the exhibition Picturing Frederick Douglass.

The seminar will be held from Friday, June 9, through Tuesday, June 13, 2017, at the American Antiquarian Society in Worcester, Massachusetts. Participation is intended for college and university faculty as well as graduate students and museum professionals.

For further information, syllabus, and application materials, please consult the AAS website at www.americanantiquarian.org/2017-chavic-summer-seminar

 

CFP ASWAD Biennial: panel/proposal submissions: Mar. 3, 2017 deadline

 
Association for the Study of the Worldwide African Diaspora
 9th Biennial Conference 
Hosted by Pablo de Olavide University
Seville, Spain
 
African/Diasporic Futures: Re-Envisioning Power, Interventions, Imaginations and Belonging

November 7-11, 2017 Seville, Spain

Deadline for Submission: Friday, March 3, 2017
In 2015 the United Nations launched the Decade for the People of African Descent to acknowledge descendants of the African Diaspora as a distinct group whose human dignities and rights have been violated throughout the globe. The Decade for the People of African Descent is a sustained global commitment to recognize, protect, and bring about inclusive social justice to members of the African Diaspora. Contemporarily, Europe is an epicenter of such urgent grappling with systematic and long-term social inequities. Politics and policies of racialized exclusion, particularly through its engagement with Africans and people of African descent, re-center Europe’s non-neutral racial projects in their nation building.

The protection and promotion of human rights has gained greater significance and urgency with the crisis of African migration, and other forced and semi-forced migrations from Western Asia and Eastern Europe. As these individuals and groups have sought refuge and equitable and humane social participation within European societies, they have challenged conceptualizations of the state and citizenship formation, and continue to force new articulations and notions of “home” and belonging. These current migratory flows are newer iterations of a long relationship between Europe and Africa, and between Europe and the African Diaspora that spans centuries.

ASWAD invites panel and individual paper proposal submissions for its 9th biennial conference to be held in Seville, Spain, November 7 to 11, 2017 on the campus of Pablo de Olavide University to discuss, examine, and reflect on the critical nature of the interactions and transformations that African descendants experience in their diaspora, particularly within a European context. As an interdisciplinary organization, ASWAD invites presentations that illuminate the lives of Africans and African descendants from scholars of any discipline, including social sciences, physical sciences, life sciences and performing arts.  We aim to collaborate with activist and intellectual communities around sustained dialogue involving diaspora, race and citizenship, and historical and contemporary patterns of racial formation.

In addition to academics, ASWAD welcomes artists, activists, journalists, and independent scholars with specific interests in the African Diaspora. We are especially keen to create a platform for Black European Groups and NGOs.

We encourage proposals that align with the conference theme. Suggested panel themes include, but are not limited to the following:
a.         The African Diaspora, Modern States and (Re)Conceptions of Citizenship
b.         Humanitarianism and Human Rights in the Global African Diaspora
c.         Black Lives Matter Across the Globe
d.         The African Diaspora, Economics and Immigration to/in Europe

e.         Religion, Power, and Praxis in the African Diaspora

f.          African Diaspora and the Arts and Activism in Europe
g.         Spain and the African Diaspora
h.         Writing and Translating the African Diaspora and Black Identities in Europe
i.          The United Nation’s Decade for People of African Descent
j.          Music and the Performing Arts in Africa and the African Diaspora
k.         Pedagogy, Higher Education and Activism
l.          Black LGBTQIA Social Constructs
m.        Labor and Organizing in Local and International Contexts
n.         Activism and New Technologies and Media
o.         African Diasporic Futures: Challenges and Opportunities
p.        Future Makings: Collective re-imaginations through migration
q.        Reimagining social spaces and collective identities
The city of Seville is a UNESCO world heritage site and former medieval capital of Euro-African kingdoms, both Muslim and Christian, and later head of Spain’s early modern world empire. The city is a nexus of African Diaspora history, with a living heritage of connecting Europe, America and Africa. Pablo de Olavide University, ASWAD‘s 2017 conference host, has a demonstrated commitment to international cooperation and social justice.