Black Activism & Photography from the Civil War to the Civil Rights Movement (Sept. 17, 2016, BAMPFA, Berkeley, CA)

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Photo of Makeda D. Best, Ph.D.(www.bampfa.org)

When Sojourner Truth declared that she sold the “shadow” (photographic portraits of herself) to support the “substance” (the causes of abolition and the rights of women), she recognized the power of images to shape opinion and create economic value. How did the former slave strategically deploy and circulate photography as a form of political activism? Join a conversation with UC Berkeley professors Darcy Grimaldo Grigsby (History of Art) and Leigh Raiford (African American Studies) and photographer/photography historian Makeda Best of the California College of the Arts on the uses to which photography has been put in the African American struggle for political change.

Darcy Grimaldo Grigsby is the Richard and Rhoda Goldman Distinguished Professor in the Arts and Humanities at UC Berkeley. Grigsby specializes in eighteenth- through early twentieth-century French and American art and visual and material culture, particularly in relation to the politics of race, slavery, and colonialism. She is the author of three books: Extremities: Painting Empire in Post-Revolutionary France (2002); Colossal: Engineering the Suez Canal, Statue of Liberty, Eiffel Tower and Panama Canal(2012); and Enduring Truths: Sojourner’s Shadows and Substance(2015).

Leigh Raiford is associate professor of African American Studies at UC Berkeley. She is the author of Imprisoned in a Luminous Glare: Photography and the African American Freedom Struggle (2011).

Makeda Best, assistant professor in Visual Studies at the California College of the Arts, is an historian of photography. She is currently revising a book on the Civil War–era photographer Alexander Gardner, and coediting a volume titled Conflict, Identity and Protest in American Art.

 

See: BAMPFA Roundtable Discussion

 

Summertime — Genealogy Time

Art historian and visual cultural studies scholar Judith Wilson has brought our attention to the exhibition of a black woman’s portrait at the Middlesex County Historical Society in Connecticut.

This unattributed pastel on paper image (circa 1904) depicts Anna M. Warmsley (circa 1870s/1880s-1944). Warmsley (née Steadman [sp?]) lived in Middletown, Conn.

Judith saw Carla Halloway’s Facebook posting about this portrait last week. Ms. Halloway of East Hartford, Connecticut wrote that the portrait had been “rescued from the trash” and given to the historical society.

Ms. Halloway’s post generated a lively FB discussion, including comments from a descendant of Anna Warmsley and her husband Herbert Elmer Warmsley (1878/1881-1954). The historical society also has a portrait of Herbert Warmsley.

In  online public records (US Federal Census, etc.) and others on ancestry.com, the Warmsley’s family name sometimes appears as “Warmesley.” In early records, Anna is termed a “Negro” and Herbert, whose listed profession was a “galvanizer” in a foundry, a “mulatto.” Anna was a housekeeper for “a private family. She married Herbert when she was about 21. (No marriage certificate appears online. But the US Federal Census of 1910 states that they had been married for five years.)

Who might have painted the Warmsley couple around 1904? They were people of some means and were respected in their community. Did they commission their portraits? White or other non-black artists may have taken up this job. And what about the possibility that the portraits were done by one of the several East Coast artists of color whose names and works we know today?

John G. (Gwynne) Chaplin (1828-1907) worked in Pennsylvania and Ohio, and painted representational mythological and Biblical themes, and portraits. A man of mixed ethnicity–European-American and African-American–Chaplin traveled to Germany and had a studio in Dusseldorf before returning to the US to settle in Youngstown, Pennsylvania. (The actor Charlie Chaplin [1889-1977] was once told that he was related to the artist Chaplin.)

Black Hartford native Nelson E. Primus (1842-1916) made his reputation as a portraitist. But he moved to San Francisco in 1895, so it seems unlikely that he painted the Warmsleys.

Charles Ethan Porter (1847-1923) was a black artist from Hartford. Porter’s still lifes and realist landscapes were admired in the late 19th and early 20th century, and they’re sought after now by collectors of African-American artists’ production. His brushy style seems quite different from the linear approach of the Warmsley portrait. Sounds like a good time to return to the monograph exhibition catalogues on Porter by Helen Krieble et al. (1987) and the New Britain Museum of American Art (2008).

Annie E.A. Walker (1855-1929) was born in Brooklyn, and appears to have spent her younger years in Alabama and in Dallas, Texas. She studied at the Corcoran School of Art in Washington, DC, and graduated from the Cooper Union School for the Advancement of Science and Art in 1895. (See this account of her Cooper Union years.) Afterward, she traveled to France and studied at the Academie Julian in Paris for several years. Her best known work is the Salon-exhibited pastel on paper called  La Parisienne (Howard University Art Gallery). She returned the US in the first decade of the 20th century and worked in Washington, DC. Her career and activities were researched by James V. Herring (1942), James A. Porter (1967), Lowery Sims (1978), Andrew Cosentino and Henry H. Glassie (1983), Tritobia Hayes Benjamin (1993), and others. Yet Walker is an artist about whom we don’t know enough. Works are attributed to her here and there, including in some files I haven’t looked at in years. Time to blow the dust off those. More to come…

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Call for Papers: The Missing Chapter conference at the National Portrait Gallery/London, October 21, 2016

Call for papers: deadline Friday, July 22, 2016.

22_NPG_Black_ChroniclesBlack Chronicles at the National Portrait Gallery. Installation photo: Zoe Maxwell at Autograph-apb.co.uk 

Watch and learn: the hidden messages in children’s movies

Ever suspected Frozen was more than a simple singalong? Have the false promises of Emerald City ever rung alarm bells? Here are nine family flicks that have been mined for underlying meaning

See ‘s article in The Guardian, Jul. 13, 2016.

JOB: Adjunct Faculty @ Tyler School of Art

Tyler School of Art is hiring adjunct faculty for fall 2016 and spring 2017 to teach Race, Identity, and Experience in American Art, a general education (Gen Ed) race and diversity class, typically taught by art historians but open to instructors in related fields or fine arts.

See more about the Gen Ed program here:  http://gened.temple.edu/
and Tyler School of Art here: http://tyler.temple.edu/#/prospective

More immediately, we plan to offer two online sections of this course this Summer I (class start date May 9) and welcome applications by instructors interested in building a teaching portfolio which includes online experience.  Additional professional development funds are available immediately for instructors who would teach online this summer and work in advance to develop the online iteration of this class.

Please send email of interest and CV to Jennifer Zarro at jzarro@temple.edu

 

CONF: Black Portraiture Revisited II – Feb. 19-20, 2016 @NYU

See Black Portraiture Conference @NYU Feb. 2016

NEWS: Recap of Race & Aesthetics Conference @ Leeds Art Gallery, UK, May 2015

Race & Aesthetics: A British Society of Aesthetics Connections Conference ran the 19th and 20th of May, at the Leeds Art Gallery. Fourteen speakers and several dozen more participants gathered to share thoughts on any of the points of intersection between the philosophies of race and aesthetics. Topics ranged from sexual attraction to humour to Brett Bailey’s Exhibit B. In what follows, I’ll try to present short but effective summaries of each of the conference talks.

http://www.aestheticsforbirds.com/2015/06/race-aesthetics-2015-retrospective.html