The Grapevine

CFP: “Art History as Créolité/Creolising Art History” @ AAH Conference, Loughborough University, UK

“Art History as Créolité/Creolising Art History”

Deadline: November 7, 2016

Association of Art Historians (AAH) annual conference

6th – 8th April 2017

Loughborough University, England

As part of the three-day workshop titled ‘Créolité and Creolisation’, which took place on St Lucia as one of the platforms of Documenta 11 (2002), participants explored the genealogy of terms such as ‘creolization’ and ‘Créolité’, and their potential to describe phenomena beyond their historically and geographically specific origins (however slippery they are). Surprisingly, there has been little engagement with the potential of creolisation as a way of doing or writing art histories differently since that time. This session aims to redress this lacuna.

Stuart Hall, one of the workshop participants, writes that what distinguishes creolisation from hybridity or diaspora is that it refers to a process of cultural mixings that are a result of slavery, plantation culture, and colonialism. Yet, Martinican-born poet and theoretician Édouard Glissant notes that creolisation can refer to a broader set of sociocultural processes not only in the Caribbean but also ‘all the world’ (Tout-monde). Drawing on Hall and Glissant, Irit Rogoff suggests that créolité can more broadly reference the construction of a literary or artistic project out of creolising processes.

What would it mean to re-imagine art history as Créolité? That is, hegemonic Western art history has created in its wake an array of ‘other’ art histories connected to regions such as Latin America, the Caribbean, Eastern Europe, and South Asia to name a few. Of special interest in this session is not only considering such regional art histories as relational to each other, but also exploring how other constructions of identity – such as gender, sexuality, race, and class – are intertwined with them. Papers exploring contemporary and historical periods are both welcome; and those critically examining Glissant’s terms – such as ‘opacity’ and ‘globality’ – to bear on the session theme are especially encouraged.

Please email your proposals (max 250 words) for a 25-minute paper to session convenor Alpesh Kantilal Patel (Florida International University, Miami) at alpesh.patel@fiu.edu by November 7.

Also, include a short title, your name, affiliation and email.

The Sounds of Race

 

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Quentin Hardy, ” Seeking a Choice of Voices in Conversational Computing,” NY TIMES, Mon., Oct. 10, 2016, B1, B4.

Cultures and ethnicities are represented–visually, orally, and in other ways as well.

Joseph Beuys proposed that speech is sculptural, and certainly, we do perceive the body “behind” the words that form them.

Asked the question “What can I do for you?” what image is formed in our minds?

[Voice over American actor Susan Bennett provides the voice of Siri for Apple.]

 

On Race-casting

richard-lund-hollywood-sign-at-nightImage from Filmathon–For the Love of Films

The ethno-racial look always informs the casting decision, from Bourne and Bond to Eliza Doolittle, Evita, M. Butterfly, Nina…and so on.

Yesterday, in the Guardian, film writer Ben Child wrote a blunt critique of “yellow-casting.” Child makes many good points. But a word (i.e., warning) to the reader: this op-ed is not for the faint of heart. Child’s piece is, as they say on sports radio, “real talk.”

And, if you wanna get really riled up, see Britt Julious’s op-ed from last year.

Color portraits of immigrants at Ellis Island – in pictures | Culture | The Guardian

Immigrants as types — Ellis Island arrivals

CFP: Terra Foundation Int’l Research Travel Grants for US-based Scholars

Terra Foundation International Research Travel Grants offer US-based scholars working on American art and visual culture prior to 1980 the opportunity to conduct research outside the United States. Grant funding is available for short-term travel for scholars whose research projects require study of materials outside the United States, enabling scholars to:

  • Discover new primary source material;
  • Experience works of art first-hand in museums and private collections;
  • Make contact with artists, critics, art dealers, archivists, curators, and university scholars;
  • Consult archives and library collections outside the US;
  • Establish professional networks for future research.

Applications are due Jan. 15, 2017.
Grants will be awarded to doctoral students as well as postdoctoral and senior scholars.

For more information, go to the Terra Foundation’s website.

CFP: “Refracting Abstraction” symposium @ Stanford University, Jan. 27-28, 2017 | deadline Oct. 3, 2016

The Anderson Collection, Standford University

Photo (2014): Tim Griffiths at Stanford News

The discussion around what constitutes the boundaries of Abstract Expressionism continues to recur despite decades-long attempts by revisionists. Most provocatively, Ann Gibson’s Abstract Expressionism: Other Politics (1997) demonstrates how women, artists of color, and queer artists were systemically left out of the canon. Two decades later, it has become de rigeur to call for the addition of these artists into exhibitions, but academic scholarship has lagged. Jackson Pollock, Clyfford Still, Mark Rothko, Willem de Kooning, and Franz Kline remain the familiar anchors of Abstract Expressionism. Here at Stanford, The Anderson Collection showcases important works by the above-mentioned names yet there are many artists not currently a part of our permanent collection whose involvement in the movement has been omitted from the oft-repeated narratives of the period.

We celebrate the recent focus on women, on cultural inclusivity, on gender expansive dialogues and the move to allow a spectrum of identifications. The museum takes this opportunity to look in depth at black artists working abstractly at mid-century as a case study in order to nurture the growing scholarship in this area. How did the art praxis of African-American artists intersect with the overall Abstract Expressionist movement? How does African-American cultural production continue to undergird key fundamentals of mid-century abstraction? There were black Abstract Expressionists of both the first and second generation. Some showed at top-notch galleries associated with the Abstract Expressionist movement—Romare Bearden at Kootz Gallery and Norman Lewis at The Willard Gallery. Others such as Peter Bradley had advocates in the often denigrated figure of Clement Greenberg. This symposium aims to make visible these intertwined narratives in order to explore how blackness and the Abstract Expressionist movement have been tethered all along; but more often than not, their periodic overlapping aims tend to move between invisibility and hypervisibility depending on the needs of a public.

With a variety of programming over a two-day period, the Anderson Collection will work with scholars, professors, artists, musicians, collectors, and performers to open these topics up to wide discussion. The symposium will feature a keynote speaker, workshops, a live performance, and a conversation with contemporary black artists working in abstraction.

 

The two-day symposium is planned for January 27 and 28, 2017 at the Anderson Collection at Stanford University.

 

Interested participants are invited to submit an abstract of no more than 350 words along with a CV to andersoncollection@stanford.edu by October 10, 2016. Accepted participants will be notified by November 7, 2016. Presenters are invited to give papers suitable for 15- to 20-minute time slots.

The Anderson Collection at Stanford University is a world-class museum built around a permanent collection of 121 modern and contemporary American paintings and sculptures by 86 artists. As a center for research, scholarship, and appreciation of post-war and contemporary American art, the Anderson Collection works exemplify pivotal movements in modern art: Abstract Expressionism, Color Field Painting, Bay Area Figuration, California Light and Space, among others.

 

Organized by:

Andrianna Campbell, Doctoral Candidate, The CUNY Graduate Center

Jason Linetzky, Director, Anderson Collection at Stanford University

Aimee Shapiro, Director of Programming and Engagement, Anderson Collection at Stanford University

 

Collaborators include:

Jeff Chang, Executive Director, Institute for Diversity in the Arts, Stanford University

Richard Meyer, Professor of Art History, Department of Art and Art History, Stanford University

Alex Nemerov, Department Chair, Department of Art and Art History, Stanford University

ISCP Dedalus Foundation Artist Residency: Call for Applications

Deadline Oct. 15, 2016

Visualizing a US White Racial Identity

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Photo by Chris Arnade from The Guardian

Chris Arnade‘s piece in today’s Guardian  is interesting for what this New York-based photojournalist writes and who he photographs in Prestonsburg, Kentucky. In a town that proclaims its ethno-racial homogeneity–an adjective often summoned to characterize Iceland and Japan–and its socio-economic ethos as well, we have to wonder who wasn’t interviewed, photographed, or seen. Who doesn’t make it into the final account?

Who owns the Hardee’s franchise, the now-closed mine, and the strip mall? Where do these proprietors live and where do their children go to school? How do they identify socially, ethnically, racially, and class-wise? How do they look and how do they present their looks? The Petersboro resident quoted in the story’s last paragraphy seems confident in knowing how he and his neighbors will be presented.

Life in Appalachia: Walmart, church, politics and a tight community – in pictures

Arnade’s essay and its photos prompt me to think about “then-and-now” issues: they follow on the heels of my visit to a University of San Francisco colleague’s “Black US Cinema” class last night. She screened The Blood of Jesus and Within Our Gates for her students. We had a good discussion that touched on Doris Ulmann’s photos of the rural South and Appalachia, Cabin in the Sky, and The Green Pastures. Has the lens trained on rural America changed much since the first half of the twentieth century?

 

Estamos contra el muro- A project by Sita Kuratomi Bhaumik opening 9.9.2016

A border is, at its core, a mechanism to produce and enforce difference–national, ethnic, racial, and social:

We Against the Wall — exhibition Southern Exposure gallery (San Francisco)

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Bhaumik’s work is social practice that embraces the political. Its institutional critique intersects with critical race art history’s concerns.

Ed Smith: The Untold Story Of A Black Video Game Pioneer