Summertime — Genealogy Time

Art historian and visual cultural studies scholar Judith Wilson has brought our attention to the exhibition of a black woman’s portrait at the Middlesex County Historical Society in Connecticut.

This unattributed pastel on paper image (circa 1904) depicts Anna M. Warmsley (circa 1870s/1880s-1944). Warmsley (née Steadman [sp?]) lived in Middletown, Conn.

Judith saw Carla Halloway’s Facebook posting about this portrait last week. Ms. Halloway of East Hartford, Connecticut wrote that the portrait had been “rescued from the trash” and given to the historical society.

Ms. Halloway’s post generated a lively FB discussion, including comments from a descendant of Anna Warmsley and her husband Herbert Elmer Warmsley (1878/1881-1954). The historical society also has a portrait of Herbert Warmsley.

In  online public records (US Federal Census, etc.) and others on ancestry.com, the Warmsley’s family name sometimes appears as “Warmesley.” In early records, Anna is termed a “Negro” and Herbert, whose listed profession was a “galvanizer” in a foundry, a “mulatto.” Anna was a housekeeper for “a private family. She married Herbert when she was about 21. (No marriage certificate appears online. But the US Federal Census of 1910 states that they had been married for five years.)

Who might have painted the Warmsley couple around 1904? They were people of some means and were respected in their community. Did they commission their portraits? White or other non-black artists may have taken up this job. And what about the possibility that the portraits were done by one of the several East Coast artists of color whose names and works we know today?

John G. (Gwynne) Chaplin (1828-1907) worked in Pennsylvania and Ohio, and painted representational mythological and Biblical themes, and portraits. A man of mixed ethnicity–European-American and African-American–Chaplin traveled to Germany and had a studio in Dusseldorf before returning to the US to settle in Youngstown, Pennsylvania. (The actor Charlie Chaplin [1889-1977] was once told that he was related to the artist Chaplin.)

Black Hartford native Nelson E. Primus (1842-1916) made his reputation as a portraitist. But he moved to San Francisco in 1895, so it seems unlikely that he painted the Warmsleys.

Charles Ethan Porter (1847-1923) was a black artist from Hartford. Porter’s still lifes and realist landscapes were admired in the late 19th and early 20th century, and they’re sought after now by collectors of African-American artists’ production. His brushy style seems quite different from the linear approach of the Warmsley portrait. Sounds like a good time to return to the monograph exhibition catalogues on Porter by Helen Krieble et al. (1987) and the New Britain Museum of American Art (2008).

Annie E.A. Walker (1855-1929) was born in Brooklyn, and appears to have spent her younger years in Alabama and in Dallas, Texas. She studied at the Corcoran School of Art in Washington, DC, and graduated from the Cooper Union School for the Advancement of Science and Art in 1895. (See this account of her Cooper Union years.) Afterward, she traveled to France and studied at the Academie Julian in Paris for several years. Her best known work is the Salon-exhibited pastel on paper called  La Parisienne (Howard University Art Gallery). She returned the US in the first decade of the 20th century and worked in Washington, DC. Her career and activities were researched by James V. Herring (1942), James A. Porter (1967), Lowery Sims (1978), Andrew Cosentino and Henry H. Glassie (1983), Tritobia Hayes Benjamin (1993), and others. Yet Walker is an artist about whom we don’t know enough. Works are attributed to her here and there, including in some files I haven’t looked at in years. Time to blow the dust off those. More to come…

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Call for Papers: The Missing Chapter conference at the National Portrait Gallery/London, October 21, 2016

Call for papers: deadline Friday, July 22, 2016.

22_NPG_Black_ChroniclesBlack Chronicles at the National Portrait Gallery. Installation photo: Zoe Maxwell at Autograph-apb.co.uk 

Watch and learn: the hidden messages in children’s movies

Ever suspected Frozen was more than a simple singalong? Have the false promises of Emerald City ever rung alarm bells? Here are nine family flicks that have been mined for underlying meaning

See ‘s article in The Guardian, Jul. 13, 2016.

The Visual Propaganda of the Brexit Capaigh

http://hyperallergic.com/310631/the-visual-propaganda-of-the-brexit-leave-campaign/

The world of “Tarzan” and ours

In a searching review from yesterday’s The New York Times, critic Manohla Darghis writes in the concluding paragraph:

“Part of Tarzan’s appeal–at least to some–is that he inhabits a world that resembles ours, but without the unsettling distractions of real suffering. It’s become trickier for pop entertainments to gloss over historical traumas, which may be why so many modern colonial struggles involve deep space or an alien invasion. Perhaps it’s easier to rewrite history through futuristic fictions, where worlds can collide before everyone moves on. . .”

I wish Dargis had written more about the intersection of contemporary Hollywood’s vision with Tarzan’s creator Edgar Rice Burroughs’, and about why the blond, muddied, bare chested Alexander Skarsgard (in the role of Tarzan), is a called-for element of our twenty-first century visual culture. Utterly fictive images of transcendent white masculinity have to written, consumed, and rewritten, I guess. . .

tarzan-trailer-features-lots-of-shirtless-alexander-skarsgard-01

“Tarzan has always had bad optics–white hero, black land–to state the excessively, obvious,” quips Dargis.

No kidding, and suddenly Hollywood gets it, too!

If only this was a case of better late than never. . .

 

Divided cities: South Africa’s apartheid legacy photographed by drone

See Johnny Miller’s photos in THE GUARDIAN, Jun. 23, 2016

Unequal scenes offers interpretations of inequality in contemporary South Africa

A Davila, “Latino/a Art: Race and the Illusion of Equality”

http://blog.art21.org/2016/06/20/latinoa-art-race-and-the-illusion-of-equality/#.V2omxstlBnE

What does diversity look like?

seacole_photo
Photo of Mary Seacole by Maull & Company (c. 1873). Photographer’s name not known. Source: Wikimedia Commons

On top of the Brexit vote, there’s another pitched battle being waged in the UK right now—it’s over a commissioned statue of Mary Seacole (1805-1881), a recognition for her aid and service to the wounded during the Crimean War (1853-1856).

Martin Jennings’s Seacole sculpture is scheduled to be installed at St. Thomas Hospital in London later this month. Opponents say it doesn’t belong at that hallowed site where Florence Nightingale established a nursing school. The opponents double-down when accused of racism by the artist Jennings and other supporters of the monument: Seacole, they claim, wasn’t a nurse nor did she–the child of a free, black Jamaican woman and a white Scottish solider–identify as “black.”

This is a row of great proportions. In the interest of Critical Race Art History, my raised question is “What does diversity look like?”

Amy Fleming, “Sculptor Defends His Mary Seacole Statue–‘If She Was White, Would There Be This Resistance,'” THE GUARDIAN, Jun. 21, 2016

Patrick Vernon, “Rubbishing Mary Seacole Is Another Move to Hide the Contributions of Black People,” THE GUARDIAN, Jun. 21, 2016

Patrick Usborne, “Mary Seacole v. Florence Nightingale: Who Should Have the Taller Statue?” THE GUARDIAN, Jun. 20, 2016

Jonathan Jones, “So Many Causes, So Many Heroes: Why Defame Them with a Statue?” THE GUARDIAN, May 11, 2016

Sandra Gunning’s essay of 2001, “Traveling with Her Mother’s Tastes: The Negotiations of Gender, Race, and Location in WONDERFUL ADVENTURES OF MRS. SEACOLE IN MANY LANDS,” is a serious consideration of Seacole’s life and times.

Correcting Yellowface: Asian American blogger reworks film images – in pictures | Film | The Guardian

https://www.theguardian.com/film/gallery/2016/jun/12/correcting-yellowface-michelle-mimi-villemaire-in-pictures

Call for Paper Abstracts: August Wilson Society Conference (June 30, 2016 deadline)

August Wilson Society Paper Abstracts information

 

Call for Abstracts