Category: conferences & symposia

“Black Arts United States: Institutions and Interventions”
June 4 -6, 2015
Northwestern University

Black expressive culture in the United States has a long and contested history whose boundaries are almost impossible to qualify and whose animating forces continue to evolve. Yet the African American arts—whether film, theater, dance, visual art, music, literature, or performance—necessarily tack between the pull of tradition and the push toward innovation, a dynamic often reflected in the processes through which artistic practices are codified as either conventional or transgressive at any given moment. Such designations both illuminate the historical conditions in which black art is produced and determine what practices come to be circulated, canonized, denigrated, or forgotten.

Bringing together artists, scholars, activists, administrators, and representatives of arts organizations, this cross-disciplinary conference aims to reconsider how
we understand what constitutes an intervention within the black arts, and how such interventions come into contact with mainstream and culturally specific
institutional frames. Given the vexed conditions in which black aesthetic practice now unfolds—thanks to a shrinking public sphere increasingly shaped by market forces rather than cultural expertise—these concerns seem particularly pressing today, but they are part and parcel of that much longer history of black subjects’ coming to voice within American culture.

Accordingly, the conference organizing committee welcomes proposals on the following themes:
• The relationship between tradition and innovation in the black arts
• The role of “mainstream” institutions in shaping black artistic histories
• The history of black arts institutions in the United States and the challenges facing them today
• The politics of institutionally funded artists versus independent artists
• The relationship between academic institutions and communities relative to black artistic production
• New understandings of cross-institutional collaborations
• Alternative networks for institutionalizing the black arts
• Interventions into, critiques of, and/or resistance to institutions
• The impact of criticism on the valuation of black art
• The impact of audience expectation on black artistic production in an age of new media
• Governmentality versus marketability of the black arts
• Spatial and temporal assumptions about black arts
• Non-urban spaces for black art production
• Black arts and the environment
• Black arts and/as activism
• Black arts as commodity
• Black arts and political economy
• Black arts as a site of resistance
• Black arts and the public sphere

Please submit a proposal (250 words or less) for individual papers of 15 – 20 minutes (approx. 8 – 10 double spaced pages in length) or visual presentations (short films, performances, videos), along with audio/video needs and a 2-page CV highlighting research and experience germane to the proposed presentation to bai@northwestern.edu by December 5, 2014.

Please include “BAI Conference Proposal” in the subject line. Participants will be notified of acceptance or rejection of the proposal by January 16, 2015.

The Black Arts Initiative (BAI) at Northwestern University cultivates an interdisciplinary approach to black arts. Launched in 2012, BAI seeks to engage myriad perspectives, strengthen Northwestern’s involvement in black arts, and connect with a broader community of scholars, practitioners and community members through research, pedagogy, practice, and civic & community engagement. You can learn more about us at our website: www.bai.northwestern.edu

Colleagues,
Please consider submitting a proposal for the CAA 2015 session, to take place in New York and that I will be chairing, titled “Solid As A Rock: African American Sculptural Traditions and Practices.” The official deadline is May 9 for proposals. Please send to smalls@umbc.edu.

Many thanks.

Here is my original call for proposals:

Solid as a Rock?: African American Sculptural Traditions and Practices

Sculpture has always been an intricate part of the history of African-American art and yet African American sculptural traditions and practices have not been sufficiently historicized or critically questioned. Venturing beyond focus on artist’s biographies, this panel sets out to investigate and deconstruct the multi-accentual critical, aesthetic, and thematic aspects of sculptural traditions and practices engaged in by African American artists. It seeks to interrogate not only the assumed, if not expected, operations of racial identities, but also those of gender, sexuality, and class. What are the conceptual/ideological gaps, cracks, and fissures that are provoked in thinking of African American sculptural traditions and practices exclusively in terms of race and racial identity? Is there anything singular about sculpture as a medium that is particularly relevant or critical for African American cultural expression? How might we reconcile sculpture’s inherent conservatism as a medium with African American progressive intent/content? What strategies of identity (re)negotiation do African American sculptors engage in in figurative, abstract, and conceptual modes of sculptural practice and how are these manifested given sculpture’s limitations as a medium? This panel embraces different methodological approaches and critical perspectives from any historical period relevant to the intersectional history, theory, and criticism of African American sculptural traditions and practices. As well, it welcomes thoughtful critique of the very terms “sculpture,” “traditions” and “practices” in relationship to African American visual art and culture.

CALL FOR ABSTRACTS: Colour Me Queer

Association of Art Historians (AAH) 40th Annual Conference
Royal College of Art, London
​April 10-​12, 2014

While art history as a discipline has adopted a queer postcolonial gaze to trouble the canon, most ground-breaking scholarship on art and visual culture from queer racialized perspectives has been accomplished outside its borders—albeit with some notable exceptions, such as work by Kobena Mercer and Amelia Jones.

This session specifically aims to explore how art history might develop a vocabulary and methodology that speaks to better understand transnational, diasporic, indigenous and decolonial bodies alongside their gendered and sexualized lived experiences. Colo u​r Me Queer does not signify fixed/specific otherness, but rather functions as a politics that interrogates epistemological limits of race, gender and sexuality.

If art history has been largely resistant to exploring queer racialized visualities, what are the tools necessary to dismantle the conventions of knowledge production around art? How can a queer racialized gaze affect the relationship between visual analysis and knowledge production? Do newer forms of art such as performance, film, video, and installation (rather than older forms more burdened by western art history like painting and sculpture) lend themselves more easily to queer racialized visualities?

Overall, this session considers the stakes involved in queer racialized methodologies in visual analysis as well as the opportunity to interrogate canonical formation. Papers will not only assess what a queer racialized lens affords art history but correspondingly, what visual analysis provides queer racialized lived experiences.  What tropes and themes are incited when queer racialized visualities come to the fore? And finally, what might a queer racialized lens still occlude from critical analysis?

By November 11, please email a 250 word abstract of a proposed paper of 30 minutes, including your name and affiliation, to co-chairs:

• Natasha Bissonauth, Cornell University, Ithaca, New York, nb337@cornell.edu

• Alpesh Kantilal Patel, Florida International University, Miami, alpesh.patel@fiu.edu.