A long-overdue shift is happening in how contemporary African art – from Dakar and Lagos to Cape Town, Harare and Rabat – is disseminated and discussed.
This piece was published in the May issue of frieze Magazine and can be found online at:
http://www.frieze.com/issue/article/speak-now/
Speak Now
Much of what we know of art – how it is taught, exhibited and presented, whether in London or Lagos or Lahore – was first defined by Western critics. When Pablo Picasso drew inspiration from Bambara and Gabon masks after a visit to the Musée d’Ethnographie du Trocadéro in Paris in 1906, it was the West that decided that his works were ‘Modernist’ and that the masks were ‘primitive’. In 1953, Chris Marker and Alain Resnais made their first film, Les statues meurent aussi (Statues Also Die), which dealt with African art. In 2005, I was asked to do a new translation of the film from French into English as Marker was unhappy with the one that existed. In the film the directors talk of the ‘botany of death’ that happened when sculptures were taken from their natural settings in Africa to the museum cabinets of the West. The study of African art is not just a study of lines and forms, but also of the histories of silence.